Tuesday, July 10, 2018

Reckless, Passionate Love of Jesus Christ in the Eucharist (Consecrated Bread)

      By Monica    Columbus,  Ohio

       I went into the "desert" this summer, discerning many things as well as drawing more closely to God to better hear His voice and promptings.  The following is a treasure trove of precious diamonds and jewels uncovered in The Spiritual Exercises of St Ignatius (Tan Classics, 1914 and 2010) with this section focusing on Jesus Christ in the consecrated Eucharist (holy bread consecrated by a priest) as well as housed in all the tabernacles of the world.  I am mainly quoting from the book, with perhaps a few thoughts and inspirations in brackets.  Look out, it is powerful!
     -- "... in every single city [Jesus in tabernacles - small metal ornate 'houses' like the ark of the covenant, that houses Jesus in consecrated bread] ... so that there shall not be any Christian who may not enjoy converse with Him."  (p. 142)


     -- "They [Apostles, disciples] possessed Our Savior during the days of His mortal life.  ...It appear to be to your advantage .. [now, in the bread].  They possessed Jesus Christ in the state of His infirmity; you possess Him in the state of glory [when visiting Him in the exposed Eucharist at Adoration].  They only possessed Him in intervals, for Jesus frequently retired from the company of men to solitude; you possess Him constantly, [if you think about it, receiving communion every day makes Him physically become part of your body continuously!]...  He does not reside more really in heaven than He resides in our sanctuaries." (143)
     -- "Jesus Christ promises you possessions honorable, unfailing, infinite, eternal... they [those who follow Him whole-heartedly such as his Apostles and disciples] have only been surprised in being rendered happier even beyond their hopes ...  Jesus Christ has the most sacred and incontestable rights over your heart." (p. 131)
     -- [I add this next part, the ending of the St. John of the Cross poem, "Dark Night of the Soul:"
"I remained, lost in oblivion;
My face I reclined on the Beloved.
All ceased and I abandoned myself,
Leaving my cares forgotten among the lilies."


"The Life of Jesus Christ in the Eucharist"

       -- "Consider that our Lord reproduces in His Eucharistic Life all the states of all the virtues of His mortal life. (!!!)
     --  "The tabernacles represent the humble house at Nazareth.  ... a life of retreat, of prayer, of obedience."
     --  "He is in a state of absolute dependence, always submissive to the ministers [priests], equally ready, according to their will, either to remain hidden in the tabernacle, or to present Himself to the adoration of the faithful, or to transport Himself to the houses or to the hospitals, to visit His suffering members."  (143-144)
     -- "He [Jesus] teaches still, no longer by His words, but by His example -- by His poverty, by His humility, by His flight from the world, ..."



     -- "The suffering life of our Savior is perpetuated in the sacrament of the Altar ... the same trials ..., the same sadness of heart ..., the same abandonment ..., the same insults ..., the same torment of His Sacred body, equally crucified by His executioners on Calvary ...  The same examples of patience ..., of detachment ..., of charity ..., in a word, of the same heroic sacrifices." (144)
     -- "... the Eucharist ... is an extension of the mystery of the Incarnation, ... but MUCH MORE WONDERFUL is the union He contracts with us in the Eucharist.  In the Incarnation, He takes a nature like ours; He enters into our family, He makes Himself one of us -- our brother.  In the Eucharist He goes farther; it is no longer to a nature like ours He unites Himself, He unites Himself to each one in particular; it is no longer to our family He allies Himself, it is to our person."
     -- "How does He unite Himself to us in the Eucharist?  By the nearest and most intimate union.  The Fathers (of the Church) compare it to the union of two waxes melted into a mix together (St. Cyril of Alexandria). Our Lord compares it to that which exists between His Father and Himself:
'This is the bread that came down from Heaven ... whoever eats this bread will live forever..."  "Except you eat the flesh of the Son of man, you shall not have life within you. (John 6:52:54)."


     -- "What does He do to unite Himself to us?  He multiplies miracles and reverses all laws of nature.  He exposes Himself to all insults....  He gives all He has and all His is -- His body, His soul, His divinity, and with this every grace.  He is generous even to exhaustion ... He gives Himself thus entirely, not once only, but every day, if we wish.  Every fresh communion is a new gift that Jesus Christ makes of Himself to us."
     -- "Represent to yourself heaven opening at the voice of the priest and our Lord descending upon the altar amid choirs of angels."
     -- "Beg a lively faith in the mystery of the Eucharist and a tender love for Jesus Christ present in the tabernacle." (146)
     -- "Contemplate our Savior present in the tabernacle and impatient to give Himself to you."  "Represent to yourself [imagine] the glory of His adorable humanity; ... the majesty ...; the sweetness of His countenance ..., the dazzling light that flashes from His wounds...; the flames that escape from His heart ...   What goodness this divine Savior casts on you those eyes, one look from which converted sinners ..." (146).


      -- "Say to Him [Jesus] with the prophet: 'Lord cast your eyes upon me, and have pity on me ...  Look upon me and have mercy on me.'  'Make the light of Your countenance to shine on Your servant...; save me in Your mercy' (ps 31:16)."
     --  "Listen to the incarnate Savior who speaks to you.  And what does He say to you?  Words of consolation: 'Blessed are the poor in spirit. Blessed are those who mourn.  Blessed are they that suffer persecution."
     --  "Perhaps words of reproach but of sweet and tender reproach ..." (147).
     --  "... words of counsel and invitation: 'Take up my yoke upon you, and learn from Me, because I am meek and humble of heart, and you will find rest for your souls;  for My yoke is easy and my burden light."
     --  "Words of encouragement: 'I know your tribulation and your poverty, but you are rich ...'
     --  "Words of desire and love: 'Behold I stand at the door and knock ...'  ' My son, give me your heart (Prov. 23:26)"
     -- "  With holy attention, say to Him, 'Speak Lord, for Your servant is listening..."
     --  " ... the sweetness of the virtues He practices in His Eucharistic life -- His patience, His charity, His obedience, His poverty, His humility, His solitude, His prayer ..., Unite yourself to Him as a model to imitate His example; as a victim, to sympathize with His sorrows ..." (147).

St. Ignatius of Loyola
(founder of the Jesuits, 
Pope Francis' order)
     --  "... application of touch ... woman ... touched the hem of his garment ... Madgalene ... embraced His sacred feet and watered them with her tears; ... Thomas who placed his finger in His wounds; St. John, who reposed on His breast, ..."
     --   "Put yourself in their places ... sometimes as a penitent, embracing His sacred feet and asking pardon for your faults;  sometimes as a disciple, whose confidence requires animating and strengthening, then place your finger in His wounds to convince yourself of His love; sometimes as a friend ... to intimate familiarity, and then figure to yourself that Our Lord presses you to His heart."



     --  "Discourse of Our Lord After the Last Supper"
     --  "Represent yourself the disciple Jesus loved [John], reposing on His bosom and drawing from His heart .. understanding ..."
     --  "Ask the grace to partake Him this place of honor during your meditation [lying against His chest reclining comfortably]... [ It was here that Jesus said: "I will come back and take you to Myself so that where I am you may also be" John 14:3]."
     -- "'If any man loves Me, he will keep my word, and my Father will love him, and we will come to him and make our abode with him.' (John 14:23)." (149)


     -- "No servant is greater than His master.  If they persecuted Me, they will also persecute you.' (John 15:20)"
     --  "If I go, I will send the Holy Spirit to you ... He will convince the world of sin, of justice and of judgment.  ... "He will teach you in all truth.'"  "Do not let your hearts be troubled or afraid.' (John 14:27).
      Throughout the entire Exercises of St. Ignatius, the prayer called, "Anima Cristi," is repeated.  I personally did not know this and had been praying this favorite prayer for a few years.  I was ecstatic to see it here, and while it is attributed to St. Ignatius because he prayed it so often, other scholars believe that it was someone before.  Either way, it is powerful.  The sequence of sentences have direct connections with the Eucharist (the consecrated body and blood of Jesus Christ), whose "flesh is real food and blood is real drink," as He boldly proclaimed (John 6:55).

     If you do not believe in the extra power of praying right in the midst of Jesus Christ, exposed in Eucharistic Adoration (when He Himself is put onto an altar outside of the tabernacle), just know that this is how the charismatic renewal in the U.S. began more than 50 years ago.  It was during a retreat at Duquesne  University and the "first" experiences of several Catholics in one night being somewhat "slain in the Spirit" was when they went, one-by-one into the Eucharistic Adoration chapel at Duquesne.  It was that simple.
     The difference is that those with the gift of calling down the Holy Spirit, Ralph Martin among those praying from other places, were calling down the Holy Spirit upon them and the chapel where the retreatants were.  Nothing is as powerful on this earth than sitting with Christ Himself right in front of you, and others, including Mary, interceding for you!

Here is the shorter verssion:

ANIMA CRISTI

Soul of Christ, sanctify me;
Body of Christ, save me;
Blood of Christ, inebriate me;
Water from the side of Christ, wash me;
Passion of Christ, strengthen me;
O good Jesus, hear me;
Within your wounds hide me;
let me never be separated from you;
From the evil one protect me;
At the hour of my death, call me;
And bid me close to you that with your saints,
I may praise you forever and ever.

Amen.