By Monica, The Lamb Catholic Community, (evolving of the LCW) Columbus, Ohio
In this approaching season honoring the birth of the Prince of Peace, Jesus Christ, the Son of God, one will marvel at the constant and unblemished history of the Christian pacifist Maori people against "the Crown," [England], and its imperialist havoc of greed, malice, slaughtering and prejudice. Still, they remained true to their Savior, who preached, modeled, and died for love. Their history is below from the Christchurch Catholic Worker in New Zealand ("Christchurch" being the name of a city).
As one recounts horrific details of a massive ISIS bombing in Egypt yesterday killing over 300 innocent Muslims at prayer in a mosque, and as one recalls another very recent grisly tragedy of innocent praying civilians in a Texan Baptist church at the hands of Devin Patrick Kelley, a former U.S. Air Force soldier (committed with mainly a Ruger AR-15 assault rifle), -- one's immediate reaction may at first be to take up arms and kill the enemy. An eye for an eye. Yet, the power of God, who is love, who created the universe, all life, all human beings the world over made in His image and likeness, beckons to much higher ground, much higher levels of love.
Like the purity of witness in Jesus Christ, all members of the early church communities for the first 300 years after Christ's death, Martin Luther King Jr, Dorothy Day, St. Francis of Assissi, St. Justin the Martyr and countless Catholic Workers, Amish, Mennonite and Quakers, death does not have the final say; and the nonviolent cross and way of Jesus Christ has enormous power -- moreso than hate and killing will ever have.
Was the Temple restored because of the armed killing and slaughter at the hand of the "Jewish rebel warriors," as described by history scholars, called the Maccabees, or mainly from the pure, holy and undefiled blood of the seed of the martyrs -- elderly Eleazar, tortured and killed for his beliefs in Yahweh, as well as the mother and her seven sons who were brutally tortured and who perished together rather than disobey even one of God's smallest commands? These pure actions and witnesses have greater power to change the world with the genuine conversion of hearts, the method typical of God's sweeping movements in history.
I have heard from the pulpit that the main way that the Catholic Church proliferated was not with the Old Testament mentality of killing, pillaging, and butchering of men, women, and even children (there are several genocides in the Old Testament) in the name of God, but with running further and further distances to avoid persecution. Done purely, in holiness and Truth, and even with martyrdom, this is the seed that grows strongly and steadily, that explosively proliferates -- that precious seed of the blood of the martyrs.
Even our country was somewhat begun in this manner -- with the English Puritans fleeing religious persecution in England, going to dangerously great lengths to begin anew far, far away.
Some say we would not have a country now if it were not for winning the Revolutionary War, defending ourselves against these British. Great Britain had far far greater control over India in the 19th and 20th century than it ever had over the British colonies. Ghandi, and his program of active nonviolence -- purer to Christ than many Christians live -- helped to completely overthrow British control and gain India's independence in 1947.
In Matthew Kelly's book, Catholicism, he quotes what Ghandi answered when asked why he did not simply become a Christian since he read Jesus' words nearly daily, lived them nearly perfectly, and promoted this way often. He replied, "I would become one if I met one."
I have heard some say that all of Europe would be Muslim if it were not for this or that "Christian" army and their bloodbath, or without the rosaries prayed to kill and slaughter the enemy men and boys fighting against them. Is God not capable of the proliferation and spreading of His Gospel in pure and holy ways and witnesses? Must He have these violent, bloody ways at all? Could He employ His own newer commands aligned with His Way of His own Son who came down to show us how to fulfill all the prophecies and old order, to then further purify, align, and raise all of our actions to the level of perfect love toward all, even the enemy? Jesus contrasted ways of old to His new way with prefaces like "... before it was ..... but now I say .... "
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| Tom Siemer and Rita D'Escoto Clark |
My father, peace activist, Tom Siemer, always said to me, while growing up, that the reason the very birth place of our Lord Jesus Christ and the Middle East is so Muslim is that we Christians messed up the purity of Christ's way and Truth in our militaristic and often greed-filled attacks and slaughter of the "enemy" men and boys. This Old Testament mentality still continues in the Middle East to this day, sadly, and in the name of God on both sides.
In giving the "Our Father," Jesus furthered His desiring that our actions here be indistinguishable from our actions in Heaven: "Thy Kingdom come, Thy Will be done on Earth as it is in Heaven." Jesus wants our actions to be pure from beginning to end -- such as with Mother Teresa's whose actions of love are the means and the ends and everything in between -- mirroring what they will be in Heaven.
Some say, "But we had to kill, especially at times like Hitler's, when the atom bomb was necessary..." Fr. Richard McSorley, S.J. and Georgetown University always taught that "He who chooses the lesser of two evils soon forgets he chose evil in the first place. There is always a third choice."
But wait, aren't we not truly, truly capable of loving on Earth the way that we will be able to love in Heaven after our time of purification and purgation? We will be capable then only after this process that we will undergo, right? Won't it be perfect there because of the purification of people, as opposed to now, when we are still weak and exposed to the human condition as well as to evil?
It seems that Jesus believes that we are capable of our actions being to the level they will be in Heaven and even beyond the best of human actions altogether (to the Father's perfect love level) when he teaches: "You must be perfect as your Heavenly Father is perfect." He says this after giving the new command of loving even the enemy. His confidence in us and our ability to love and act at the perfection level of the Father is utterly amazing, but true.
Should we be so willing to not risk breaking a least command of God surrounding what goes into our mouths (as with the Maccabees), but risk breaking far greater ones surrounding the outright killing of people through carnage and butchery, of violently ending actual sacred human life? Do we take seriously Jesus new command to solely love our enemy, do only good to those who hate us, only bless those who curse us, be the proof that we are a children of our heavenly Father in our peacemaking?
Which actions are more powerful, the blood of the seed of the martyrs and their holy, unblemished offering of their lives, or the militaristic killing, maiming, and mutilating of sacred human life? Is human life sacred or is it not? Can it be destroyed or can it never be destroyed at the hand of human beings? Can one person ever choose or have a choice over the life or death of another person?
My mentor, Fr. Richard McSorley, S.J. from his mentor, Fr. Horace McKenna, S.J. (who many things are named after in Washington, D.C.) taught me that "Jesus Christ is present in every single human being the world over." Pope Emeritus Benedict XVII and Martin Luther King Jr. said that God's own indelible stamp is within every single person. You stop God's work of salvation in the person that you choose to kill. In a sense, you play God, and as in the Old Testament, and "God alone is the author of all life and death."
Our special prayers are for and appeal is toward the Muslim women in Egypt, and in the Middle East, from all sects of Islam. They must see the recent carnage and bloodshed of the innocently praying men, women and children in Egypt as so evil, so against all that is good, against all-merciful God, against love and and beliefs of all kind, that they will work hard for peace, mercy, and reconciliation for a world they are leaving for their children.
We ask all Christians, especially Catholics, to do the same. One small way here in Columbus, is to learn more about and extend friendship toward the Muslim cultures and peoples here in Columbus, many war refugees from the recent Iraqi War as well as refugees from Somalia and other countries, at the Noor Islamic Culture Center and mosque (5001 Wilcox Rd. in Dublin).
They have certain days of the year where teachers and others are invited to learn about their religion and their culture. In peacemaking, dialogue and friendship are crucial, and we can all be instruments of peace and mercy.
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| Meeting Tariq Tarey, Nov. 2017 |
One Muslim from Somalia, famous photoartist, director, and documentarian, Tariq Tarey, has created an exhibit at our Ohio History Connection (formerly the Ohio Historical Society near the soccer stadium) about some of our newest Ohioans -- the Bhutanese and Nepali refugees. These join other refugees, such as those from Somalia, and teaches the difference between an immigrant (coming for a better way of life) and a refugee (fleeing for their lives typically from war-torn or high famine areas). This exhibit ends January 8th, so get their quickly. :)
Bhutanese-Nepali
Neighbors:
Photographs by Tariq Tarey
Fri., May 5, 2017–Sun., Jan. 7, 2018
Weds.–Sat. 10 a.m.–5 p.m., Sun. Noon–5 p.m.
Ohio History Center, Columbus
The history of the more than 20,000
Bhutanese-Nepali people in Columbus is rapidly becoming the history of Ohio.
This exhibit consists of 30 photographs of members of the Bhutanese-Nepali
community, taken by Tariq Tarey. Each photograph is accompanied by a narrative
written by Doug Rutledge, which explains each individual’s history. The
photographs emphasize the historic sequence of the Bhutanese-Nepali refugee
experience; from living and working in Bhutan, to being forced to leave Bhutan,
the experience of living in refugee camps in Nepal for 20 years or more, to
resettlement in Columbus, finding jobs, buying homes and finally becoming
American citizens.
The exhibit at the Ohio History Connection on refugees was put together by Tariq Tarey, his background is below.
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Tariq Tarey from Somalia (I met him
at a talk he gave in Columbus) |
Tariq Tarey is a documentary photographer, skilled in both still photography and video, who specializes in refugee affairs. In July of 2006, Tariq’s show, Forlorn in Ohio, which documented the plight of Somali refugees, appeared at the Kiaca Gallery in Columbus. Forlorn in Ohio also traveled to Wright State University, in 2007. Several images from that show are now part of the permanent collection of the Columbus Museum of Art. In recognition to the power of his work to call attention to the plight of refugees, Tariq was honored with the South Side Settlement House’s prestigious Arts Freedom Award in 2006. In that year, he also won the Ohio Art Council’s Individual Artist Award. In 2008, Tariq was given the Individual Artist Award by the Greater Columbus Arts Council. He directed the documentary, “Emergency Living: Somalia in the Aftermath of Famine.” Tariq also directed “Women, War and Resettlement: Nasro’s Journey,” which was aired on WOSU Public Television in 2012. In 2014, Tariq’s film, “The Darien Gap,” was shown in the 2 nd United States Conference on African Immigrant and Refugee Health. In 2015, Tariq’s photo spread appeared in the Magazine, 614, in an article entitled, “Journeys of the Diaspora.” In 2015, Tariq also did a photo spread for a publication entitled, Impact of Refugees in Central Ohio.
Mother Mary, or Maryam in the Muslim world, pray for us, especially the Muslim women to help bring peace into their world, as you brought Jesus Christ, the Prince of Peace, into the world.
The New Zealand Catholic Worker article is below. To revive your hope in humanity, in the sacredness of all human life in their witness of Christ-like pacifism, and gain a restored fervor over the power of love and peace beyond what this world could give amidst a sometimes violent and cruel world, please read this amazing true story of the history of the Maori people in New Zealand..., which models so very well, Jesus Christ, the Prince of Peace.
We Are Prophets of a Future Not Our Own
by Archbishop Oscar Romero
It helps, now and then, to step back and take the long view.
The Kingdom is not only beyond our efforts,
It is beyond our vision.
We accomplish in our lifetime only a tiny fraction of the magnificent enterprise that is God's work.
We plant the seeds that one day will grow.
We water the seeds already planted, knowing that
they hold the future promise.
we cannot do everything
and there is a sense of liberation in realizing that.
This enables us to do something,
and do it very well.
It may be incomplete, but it is a beginning,
a step along the way,
an opportunity for God's grace to enter and do the rest.
We may never see the end results,
but that is the difference between the master builders,
and the worker.
We are the workers, not the master builders,
ministers, not messiahs,
We are prophets of the future not our own.
